Peter’s and the canons of the basilica gathered with the Pope beforehand at the oratory of St. Eventually, the location of this Mass was moved to St. John Lateran, with a procession with palms taking place between the two. Lawrence Outside-the-Walls and a second at St. The reason for this was that formerly when the Pope celebrated this rite in Rome, two Masses were offered-one at St.

In the pre-1955 Palm Sunday liturgy, the rite for the blessing and distribution of Palms constitutes nearly an entirely separate Mass (or a so-called “Dry Mass of the Palms”). In 2018 the Pontifical Commission Ecclesia Dei granted an ad experimentum indult to a number of traditional religious orders and societies to celebrate Holy Week according to the pre-1955 usage. The Mass of Palm Sunday is an excellent demonstration of this point. As a general statement, one significant aspect of the pre-reformed Holy Week which draws interest is its clear attachment to the way the liturgy was celebrated in the early centuries of the Church. Given the rise of interest in the pre-reformed usage of the Holy Week rites, it is worthwhile to do a brief comparison of these rites. (It should be stated that for the priest who is not a member of one of these orders or societies, a particular indult should be sought before celebrating the pre-1955 usage in a parish, though it seems that these have been given freely in the past.) Interestingly, the recent publication of the Vatican edition of the 2021 ordo for the Extraordinary Form also includes permission to offer abolished feasts and observe some rubrics which were removed from the general calendar in 1955, provided those practices are customary or devotional to the faithful in that place.

What’s more, this concern seems to have been heard by Rome. Having only been in place for seven years, the presence of the reformed Holy Week rites in the missal of 1962 has given rise to considerable questions in traditional communities as to whether it is more in the “spirit” of the traditional liturgy to celebrate Holy Week according to its pre-1955 form. Pius V since its publication, and in many ways it was a foretelling of other major changes to the Mass, the fruits of which are found in the missal of Pope St. This reform of Holy Week constituted the greatest rubrical change to the missal of Pope St. This missal included the then seven-year-old reformed Holy Week of the venerable Pope Pius XII, which was promulgated in 1955. John XXIII, which was promulgated in 1962. Pope Benedict XVI’s motu proprio Summorum Pontificum grants general faculty to priests to celebrate liturgical rites according to the missal of Pope St. In recent years, interest in this particular expression of the liturgy has grown, such that nearly every place where Holy Week is offered in the older form, a discussion occurs as to which form of Holy Week will be offered. If your parish regularly offers Holy Mass in the Extraordinary Form, or if you keep track of blogs on the traditional liturgy, odds are you have heard of places celebrating the rites of Holy Week according to the pre-1955 usage.

Holy thursday mass order pdf